Jesurgislac’s Journal

December 3, 2010

Thank you for your service, now fuck you very much

Filed under: Pro-life — jesurgislac @ 6:28 pm
Tags: ,

It may interest you to know that 1 in 7 US soldiers serving in Afghanistan and Iraq are women.

Not everyone realizes how different the Iraq war is for women than any other American war in history. More than 160,500 American female soldiers have served in Iraq, Afghanistan and the Middle East since the war began in 2003, which means one in seven soldiers is a woman. Women now make up 15 percent of active duty forces, four times more than in the 1991 Gulf War. At least 450 women have been wounded in Iraq, and 71 have died — more female casualties and deaths than in the Korean, Vietnam and first Gulf Wars combined. And women are fighting in combat.

So what do these serving soldiers get from the crawling morons of the pro-life brigades?

“Thank you for your service”?

Oh no.

The last thing any loyal American would want would be for a US soldier serving in Iraq or Afghanistan, to be able to get full healthcare at the military base where she serves. The crawling morons at Secular Prolife regard it as their loyal American duty to force a serving soldier who needs an abortion, either offbase to deal with a foreign doctor, or to request emergency leave, fly home, and use her pay to get an abortion from a civilian doctor.

“Thank you for your service? Fuck you very much!” from pro-life Americans to serving soldiers in a war zone.

Ironically, they have this picture of a US soldier

illustrating their post about denying her healthcare. Wonder what’s it’s there for? Target practice?

September 9, 2010

Do pro-lifers really think of women as animals?

The pro-life argument is, in essence, a refusal to see women as human – or to perceive women at all.

It’s easy to see this in terms of slavery. The pro-life movement is the heir of the aggressive, racist-eugenic fascism before WWII*: which in turn inherited so many of its beliefs from the calm white-centric belief that inferior people shall be slaves to their superiors. Women in this scenario are the slaves of men: women have no right to decide for themselves how many children to have, and when. The forms of contraception which the pro-life movement is most likely to passionately campaign against are the contraceptive pill, its younger sister emergency contraception, and the IUD: contraception which is under the control of the women who use it, and which a man is not likely to be able to sabotage and may not even be aware the woman who is “his” is using. Emergency contraception even enables a rape victim to take control of her body and say no, at the least you will not make me pregnant: naturally, pro-lifers oppose emergency contraception being provided automatically to rape victims as soon as they seek medical treatment.

*The aggression in pro-life attacks on Margaret Sanger speaks of an enmity far older than the modern pro-life movement: Sanger was a believer that even the poorest women should be allowed to “improve the breed” (yes, she was a eugenicist, as were the pro-lifers who opposed her then) by her passionate pro-choice support of even the poorest woman’s right to decide how many children to have, rather than – as in her day – being forced by denial of contraception and denial of the right to refuse their husbands, to have as many children as they could until they died of it. Margaret Sanger’s eugenics was a form profoundly opposed to the fascism inherent in the white pro-lifers who opposed her: who believed white women owed it to “the breed” to be forced to have as many children as they could, and let two-thirds of them die. The strongest would survive, these pro-lifers felt: why give women the right to decide?

Slaves are not allowed to decide when they will be bred, or how many children they will have: pro-lifers want to roll back the human rights movement to the days when a man could literally own the women he bred, and the children he produced.

But even a slave may be cared for by her owner, at least to the degree of concern that she should be maintained as a healthy breeder: for some pro-lifers, who openly maintain that when a pregnancy goes wrong, the woman should be forced to continue the pregnancy though she dies of it, and regardless of what damage the pregnancy does to her. This is thinking of a woman as an incubator – a cheap, easily replaceable machine, used to produce babies, use till it breaks.

But there is still another sticky undercurrent to the pro-life movement: the belief that women are morally equivalent to farm animals.

A few weeks ago a New Zealand pro-life blogger, Brendan Malone, published an outraged post in which he complained that a Green politician, who’s pro-choice, had recently

issued an official press release which passionately attacked the NZ dairy industry for inducing the premature birth of unborn cows, a practice which often results in the death of the calf.
Yes, you did read that right; unborn cows, and look at the language used by Kedgley when talking about this issue, and the sort of action she wants the government to take against it…

Brendan describes this as “unbelievably hypocritical”, because the same politician is pro-choice.

Now, if you’re pro-choice, you believe that the pregnant woman is the person who has the best right to decide whether to terminate or continue her pregnancy: it’s a basic human rights issue, a basic healthcare issue.

What does this have to do with humane farming practices?

Dairy farming is an inhumane business. Male calves are of no value to a dairy farmer: they’re sold young for veal. Female calves are taken from their mothers young, reared and fed indifferently by humans, so that their mothers can be milked for food for our use: milk, cream, butter, cheese. Cows are bred to produce far more milk than their calves could use, so much milk that if they aren’t milked twice a day they suffer terrible pain and eventually die. Dairy farming is emblematic of how we as humans treat animals as if we have the absolute right to use them at our will to provide for our needs, regardless of how this twists and distorts their lives.

What does this have to do with a woman’s right to choose? If you are pro-life, you believe that women can be bred against their will – but surely even a pro-lifer would see some distinction between a human woman, even one deprived of her basic human rights, and a dairy cow? Women do not, even in the most extreme pro-life fantasies, lead lives in any way resembling a dairy cow’s.

But apparently Brendan Malone, and multiple regular pro-life commenters who follow his blog, really see no difference at all between a pregnant woman and a dairy cow. To them, arguing that the farmer of dairy cows ought not to be allowed to induce the cow early to get the milk production started, because this is an additional layer of cruelty on top of the regular day to day use of a dairy cow’s life, is “hypocritical”, because this same politician who opposes a farmer’s mistreatment of cows, opposes pro-life mistreatment of women: she believes that women ought to allowed to decide for themselves about their pregnancies. But to these pro-lifers, and I wish I was joking, women are no more than cows.

Indeed, in a later thread on the same blog, a pro-lifer Mikestruth was insistently arguing a Dolcett-like belief that being vegetarian and being pro-choice was somehow “inconsistent”: as if believing women have the right to choose was somehow inconsistent with not eating meat. (Dolcett, if you didn’t know and I often wish I didn’t, is the eroticisation of cannibalism – specifically, men consuming women as meat. Sorry: my tolerance for human perversity lapses at that point, as it has firmly lapsed with Mikestruth’s belief that women are food animals and arguing for human rights for women is weird if you’re a vegetarian.)

June 27, 2010

Why is abortion like setting fire to kittens?

As many of you may know, I am a fervent and committed believer in a woman’s right to choose: I support all six demands of the women’s liberation movement: equal pay, equal employment opportunity, free contraceptive services, abortion on demand. (The last demand, free 24-hour childcare, I think is brilliantly utopian, world turned upside down, but the first five are all achievable in our present political state….)

Setting fire to kittens, on the other hand: inarguably wrong. Even if you hate cats, and as many of you may know, I am a fervent and committed cat worshipper whisperer.

Pro-lifers generally run blogs that do not accept dissenting viewpoints. (They’re like gay marriage opponents in that way.) But for pro-lifers, the “dissenting viewpoint” can be anything like “Contraception is a good way of preventing abortions” or scientific facts about how methods of contraception work, to assertions that women have abortions for all sorts of reasons, including the purely economic fear of losing your job, and these reasons are none of them outrageous or wicked. If you don’t want a woman who works for a Catholic school to have an abortion because she can’t afford to lose her job, then – as the ACLU did – you fight the case of a woman fired for getting pregnant, so that Catholic schools in future will refrain from encouraging their employees from having abortions. If you think a high abortion rate is a bad thing, you fund free access to contraception, you put in place sex education in schools that encourages children to think about sex positively as a source of pleasure for themselves and each other and using contraception whenever they have sex unless they intend to engender a child, you provide maternity care and paid maternity leave and rights for working parents to have time to care for their children and earn a living. We know that pro-lifers are not interested in reducing the number of abortions because, as a political movement, and, mostly, as individuals, they support none of these things.

What are pro-lifers interested in?

They hate abortion. And they want you to know they hate abortion.

Part of this goes right along with hating abortion because it means women can have, in the pro-life euphemism, “sex without consequences” – why pro-lifers also oppose free access to contraception. Women, in this view of things, ought not to be allowed to have sex joyfully, for her own pleasure, without fear: the fear of becoming pregnant is something that ought always to be looming over a woman’s mind when she thinks about having sex. Especially an unmarried women: hence pro-life support for firing an unmarried woman who decided not to have an abortion. This hatred of women having sex for pleasure is very strong in the pro-life movement, and for many years I’ve assumed it to be the key motivator. There’s considerable evidence for this in the policies/campaigning of the pro-life movement, as this post by Ampersand outlines:

In contrast, the leaders of the abortion criminalization movement have consistently put their political weight behind policies which make little or no sense if they genuinely think that abortion is identical to child murder. And those same leaders routinely endorse policies that make a lot of sense if their goal is to penalize women who have sex – to, as I’ve heard many of them put it, make sure women “face the consequences” of having sex. And they’ve done so with the apparent backing and blessing of the vast majority of the rank and file. [Further analysis at Alas a Blog.]

This belief – that denying access to abortion is an effective means of turning pregnancy into punishment and babies into “consequences” – is why many pro-lifers say they think abortion ought to be allowed for rape or incest, or to save a woman’s life.

But for some pro-lifers, that’s still not acceptable. For them, the key is hating abortion, and hating people who support the right to have an abortion. They don’t care about women dying: they don’t care about fetuses dying, or babies dying: they certainly don’t care about preventing abortions, because where would their source of hate be then?

I read this post on Slacktivist about false witness some time ago; Fred illustrated his point with reference to an awful incident the paper he worked for had reported on, a “group of disturbed and disturbing children doused a kitten with lighter fluid and set it on fire” and other incidents in which disturbed and disturbing people had done this awful thing. Fred noted that people were universally and unsurprisingly against kitten-burning:

But one also came away from reading that thread with the sense that people seemed to think this ultra-minimal moral stance made them exceptional and exceptionally righteous. Like the earlier editorial writers, they seemed to think they were exhibiting courage by taking a bold position on a matter of great controversy. Whatever comfort might be gleaned from the reaffirmation that most people were right about this non-issue issue was overshadowed by the discomfiting realization that so many people also seemed to want or need most others to be wrong.

The kitten-burners seem to fulfill some urgent need. They give us someone we can clearly and correctly say we’re better than. Their extravagant cruelty makes us feel better about ourselves because we know that we would never do what they have done. They thus function as signposts of depravity, reassuring the rest of us that we’re Not As Bad As them, and thus letting us tell ourselves that this is the same thing as us being good.

Hating abortion is a political tool to get people to vote against their own economic self-interests: as Avedon at the Sideshow summarises succinctly: “the lie that the anti-abortion movement was an organic reaction to Roe v Wade, but of course that’s not true – like everything else, it was orchestrated by rich right-wingers as part of their ongoing program to polarize society.”

In the US in the 1970s, racism was becoming less and less acceptable as a means by which right-wing politicians could convince working-class white Americans to vote and even campaign against their own economic interests. (As an example: By the end of that decade,even the Mormon Church had had to receive a revelation from God that it was unacceptable to ban black men from the priesthood. But in the 21st century, the Mormon Church actively campaigns for discrimination against lesbians and gays.) In 2002, the then-Senate Majority leader, Trent Lott, had to apologize for saying that the United States would have avoided all these problems if the racist Strom Thurmond had been elected President in 1948: in 2004, George W. Bush could endorse a national campaign for homophobic bigotry and inequality.

But if you can’t, any more, use racism as a trigger to get people to vote against their own economic self-interest, what can you use to drum up hatred? In the 1970s, the LGBT equality movement wasn’t widespread enough for gay-hating to work as a national trigger – too many parts of the US where LGBT people just kept their heads down and tried to be invisible and inaudible – but women, everywhere, need access to abortion and contraception. Turn this natural human need into a hate campaign and you’re off to a winner.

Abortion is like setting fire to kittens not because human fetuses are like kittens (there is no lolfetuses website) but because pro-lifers get their buzz out of believing themselves to be better than others. The opposition of pro-lifers to intact dilation and extraction, and their invention of the non-medical term “partial birth abortion”, is otherwise inexplicable: IDX is an abortion technique, one which can be safer for a woman who needs an abortion in late pregnancy, but banning IDX will not prevent any abortions: it merely ensures that a method which may be less safe for the woman must be used. Many pro-lifers have reacted with anger and rejection when asked if their opposition to IDX is because they want women to be hurt or permanently damaged: apparently what they want is a return to the pre-IDX days when the only way to remove a dead or dying fetus from the uterus was piecemeal. This belief that IDX in particular is bad makes no sense to many people, but if what pro-lifers want is the reassurance that they’re better than people who support a woman’s right to choose, thus letting them tell themselves that this is the same thing as “being good”, then it makes sense that they want abortion to appear “extravagantly cruel“. Performing IDX means the fetus can be removed intact, allowing the parents to hold the body as they mourn their loss: to pro-lifers this is as unacceptable as legislation for social justice is to Trotskyites who believe in a worker’s revolution.

I was 27 weeks by this point. I was terrified. The moment I met the doctor, all of that ended. He was a wonderful and loving man. I came in on Monday and gave birth to our baby girl on Friday. We were able to hold her after, and say our goodbyes. That doctor will always be in my heart. (From A Heartbreaking Choice, the website set up to commemorate Doctor George Tiller’s work.)

Pro-lifers are the movement for setting fire to kittens. They are not interested in preventing abortions: they are not interested in protecting women from harm. They are not interested in saving fetal lives. What they want is to compare access to abortion with the holocaust, with slavery, with torture – they want abortion to be performed as dangerously as possible: they want to claim that abortion is dangerous and performed by uncaring people; they want to campaign against evil like brave, brave, brave Sir Robin without actually running any risks because the evil empire they tourney against is entirely of their own invention.

Unfortunately, the women condemned to suffer and die from their tourneying are not.

Adopt one today! Adopt one today! Adopt one today! Adopt one today!

June 1, 2010

Why doesn’t this surprise me?

Gerard Nadal, the pro-lifer who showed up on my radar a week ago when he argued that (a) it was wrong for a Catholic hospital to perform a life-saving abortion; (b) it would have been better to let a pregnant woman die than perform an abortion anyway; turns out to be the kind of pro-lifer who prefers a high abortion rate to the free provision of contraception.

He doesn’t like the idea of abortions being safely and legally provided, nor does he care for organisations which provide free health care to women and children in developing countries. Explicitly, he’s against Marie Stopes International for its provision of:

In 2008 alone, MSI provided over six million people in 42 countries with high quality health services, including family planning; safe abortion & post-abortion care; maternal & child health care including safe delivery and obstetrics; diagnosis & treatment of sexually transmitted infections; and HIV/AIDS prevention. Millions of people die unnecessarily each year from health conditions that could be prevented or treated at low cost because they do not have access to basic sexual and reproductive health services. Marie Stopes International is working to change that.

Nor is he the least ashamed to say so, right out on a public blog: he’s for women dying. Women in the US, if they make the mistake of going to a Catholic hospital where the local Bishop has recently made clear that pregnant women must be left to die if their pregnancy is killing them: women in undeveloped countries, if their only resource is humanitarian agencies like Marie Stopes.

In a way, Catherine Palmer and Gerard Nadal are the Two-Face of the Gotham villainy that is the pro-life movement. Catherine Palmer, who wrote the very sweet post that was the subject of my last rant, is all about saving the fetuses: she doesn’t want to look at denying women health care and basic human rights (and I imagine, never will: she’s also the only woman, and the newest, posting at Ethika Politika.) Gerard Nadal as consistently promotes the openly-misogynist pro-life cause: the belief that women do not deserve to live unless they can be forced to bear children, that no organisation that prioritises women’s health and welfare deserves to exist.

But, whichever face was turned towards you: Two-Face was always dangerously insane.

February 24, 2010

Pro-life is what they call themselves, part 3

A woman in Nicaragua is dying of cancer. She’s in hospital, and the doctors are withholding treatment, because if they treat her cancer they kill the fetus: ordinary practice in countries which do not have pro-life legislation would be for the woman to have an abortion so that she can receive the treatment which will save her life.

Depending how far advanced the pregnancy is, it’s possible a woman might choose to refrain from chemotherapy until an early delivery can give both herself and her baby half a chance: but pro-lifers are unwilling to allow women to make that choice. Of course, throughout most of the pregnancy, it would make no difference to “saving the fetus” if the woman chose to have an abortion followed by chemotherapy to save her life, or opted to die of cancer along with the fetus: the fetus is dead either way. Only the pro-lifers think it’s better for the woman to die too.

The government of Nicaragua acknowledges that according to their own official figures this ban on abortion has done nothing but raise the maternal death rate – and they also acknowledge that the maternal death rate is considerably underreported. The ban on abortion in Nicaragua is enforced by a jail sentence on the woman and on the person performing the abortion: if a woman dies as a result of an illegal abortion, her death is unlikely to be recorded as such.

The pro-life law in Nicaragua makes no distinction about whether preventing an abortion will actually do anything to save the fetus: abortion is illegal without exceptions. A woman can go into hospital with an ectopic pregnancy, or dying of eclampsia, and Nicaraguan law – pro-life to the bitter end – says that both she and the fetus must die.

The woman has been in hospital since 12th February. A government commission will report on whether she can receive treatment for her cancer on 1st March. Whether that will be too late to save her life makes no difference under Nicaragua’s pro-life legislation: there are no exceptions for the health and wellbeing of the woman carrying the fetus, not even during the stages of pregnancy when death of the woman means death of fetus. That’s pro-lifer reasoning for you in a nutshell.

Amalia isn’t unique except that her situation is getting international attention. Amalia will die because of pro-life ideas that her life is worthless – she is merely a use-till-broke incubator in their eyes. Her ten-year-old daughter will be left motherless, but why should pro-lifers give a damn about that, either?

Nicaragua has had this rigidly pro-life law since 2006: it is openly acknowledged that Daniel Ortega had the law changed as part of his systematic efforts to get the Catholic Church on his side. Women in this scenario were just in the way, and God in this view of religion is indifferent to or hates women. It’s an ugly view of Christianity that pro-lifers give.

If you believe that women are human and ought not to be treated as slaves, breeding animals, or incubators, there’s a full list of contacts at reality check who might be able to help before it’s too late… if it’s not already.

December 16, 2009

Pro-life is what they call themselves, part 2

Catherina Lorena Cenzon-DeCarlo is an ER nurse at Mount Sinai Hospital in New York. Or was. She’s suing her employers because they forced her to save a patient’s life by a means DeCarlo disapproved of.

A woman was brought into ER at Mount Sinai, 22 weeks pregnant, suffering from preeclampsia.

Preeclampsia is the third leading pregnancy-related cause of death in the United States, after hemorrhage and embolism. Preeclampsia is the cause in an estimated 790 maternal deaths per 100,000 live births. cite

The triage system at Mount Sinai’s ER figured there was a six-hour window to save this woman’s life. And, as this article in EMS Magazine makes clear in a shy kind of way:

If the patient is experiencing severe preeclampsia or eclampsia, consider rapid transport to an appropriate medical facility. The one definitive procedure to reverse preeclampsia or eclampsia is to deliver the baby and placenta. Thus, careful consideration must be given to transporting to a medical facility that is able to manage acute obstetric emergencies. cite

the only certain way to save a woman’s life if she’s suffering from severe preeclampsia is to perform an abortion.

The only person whose opinion matters in this case is the pregnant woman herself, or whoever she has granted her medical power of attorney: ER staff have the job of saving lives, and if the woman came in unconscious and without a decision-maker, it’s the medical staff’s responsibility to save her life by performing the abortion.

So what does this “pro-life” nurse do, asked to help save a woman’s life? She refuses, claiming (without any prior knowledge of the case: she first set eyes on the woman in the OR where the abortion was to be performed) that the preeclampsia isn’t advanced enough to warrant an emergency abortion. On being threatened with insubordination and patient abandonment for, well, being insubordinate and threatening to abandon a patient, DeCarlo went back and helped to save the woman’s life, under protest. (Apparently she wants everyone to know, this Nurse DeCarlo, that she was only willing to save the woman’s life after having been threatened with career-ending disciplinary procedures. Otherwise, she’d just have left the woman to die. But, if you threaten her career, under protest, she’s willing to help save a life. Nice.)

Pro-lifers by definition believe women (other women) are slaves, breeding animals, incubators: bodies to be used to generate babies, not entitled to full human rights. But even the owner of a breeding animal will agree to abort when continuing the pregnancy will kill: even the operator of a piece of machinery, a mere incubator, may take pride in the proper operation of a machine and ensure it is not “used till broken”. This kind of attitude, this belief that a pregnant woman can be left to die rather than save her life by performing an abortion: this is aggressive mistreatment of an enemy.

It is a horrid irony that these people call themselves “pro-life”.

October 11, 2009

Cupcakes for Macduff

The Cupcakes for Life site is down due to bandwidth, but the magic of Google found me the cache, and this is too good not to share:

“Cupcakes were designed with birthdays in mind. However, not everyone has been allowed to be born.”

How did you celebrate pro-life cupcake day? (via)

Act V, SCENE VIII. Another part of the field.

Enter MACBETH

MACBETH

Why should I play the bakin’ boy, and cut
with my cake knife? whiles I see cakes, the cuts
Do better upon them.

Enter MACDUFF

MACDUFF

Turn, cupcake, turn!

MACBETH

Of all men else I have avoided thee:
But get thee back; my plate is too much charged
With cake of thine already.

MACDUFF

I have no cakes:
My cake is in the oven: thou baker’s reject
That sugar can cover!

They fight

MACBETH

Thou losest frosting:
As easy mayst thou the intrenchant air
With thy cake knife impress as ice my cake:
Let fall thy sugar on softer baked goods;
I bear a charmed cake, which cannot yield,
To one of woman born.

MACDUFF

Despair, cupcake;
And let the baker whom thou still hast served
Tell thee, Macduff was from his mother’s womb
Untimely ripp’d.

MACBETH

Accursed be that tongue that tells me so,
For it hath cow’d my better part of man!
And be these juggling fiends no more believed,
That palter with us in a double sense;
That keep the word of promise to our ear,
And break it to our hope. I’ll not fight with thee.

MACDUFF

Then yield thee, cupcake,
And live to be the show and gaze o’ the time:
We’ll have thee, as our rarer cake wrecks are,
posted on a blog, and underwrit,
‘Here may you see the cupcake.’

MACBETH

I will not yield,
To kiss the ground before young Marcotte’s feet,
And to be baited with the rabble’s curse.
Though Conservapedia be come to Slacktivist,
And thou opposed, being of no woman born,
Yet I will try the last. Before my body
I throw my warlike cake. Lay on, Macduff,
And damn’d be him that first cries, ‘Hold, enough!’

Exeunt, frosting. Alarums.

June 2, 2009

Pro-life is what they call themselves

Doctor George Tiller was murdered by a thug who had listened to rhetoric from the pro-life movement that told him over and over and over again that the life-saving medical care Doctor Tiller provided was murder.

The pro-lifers who used this rhetoric are now saying: “oh, this is nothing to do with us. Just because we claimed that women who got late-term abortions were selfish bitches who were murdering their own babies, just because we claimed the doctors who performed these abortions were killers – it’s got nothing to do with us and the language we use that one of our number ended Doctor Tiller’s work and his life by murdering him. We reject that murder! Those people are nothing to do with us! We’re standing right over here washing our hands, and we still think:

What Tiller did was wrong. Make no mistake. He was not providing emergency care to rape or incest victims. He was not treating sick women with appropriate medical procedures. He was performing late-term abortions, which means that he was destroying fetuses that might have survived outside the womb. In other words, he was killing babies.” actual pro-lifer without shame

Face-saving apologies and mouthed regrets: no shame over the rhetoric that led one of their number, a pro-lifer with a gun, to end the life of one denounced by the pro-life movement as a murderer.

George Tiller joins the sad record of others murdered by the pro-life movement for providing health care: Doctor David Gunn; Doctor John Britton, and James Barrett; Shannon Lowney and Lee Ann Nichols; Robert Sanderson; and Doctor Barnett Slepian.

We should also remember June Barrett, who was shot by the same pro-life attacker who murdered her husband, but who survived; Doctor Calvin Jackson, stabbed 15 times by a pro-lifer who wanted to kill him; Doctor David Gandell, injured by flying glass when a pro-lifer shot through the window of his home; and Emily Lyons, severely injured in the pro-life bombing which also killed Robert Sanderson.

These are all murders and attempted murders committed by the pro-life movement over the last 26 years.

There have also been 175 arson attacks, 179 instances of assault and battery, 41 bombings (and 642 bomb threats), and 406 death threats. Between 1999 and 2002, pro-lifers sent clinics that provide abortion over 640 anthrax threats. NAF statistics

That’s the pro-life movement. That’s what happens when you use rhetoric claiming doctors and nurses are committing murder, when they provide essential health care for women.

“Quit is not something I like to do,” [Doctor Tiller] said. He said he firmly believed his patients needed him and that he had the “strong support of his family”.

Dr Tiller outlined a conversation he had had with his daughters – two of whom are physicians – in which he said the importance of his work was crystallised.

“My daughters came into my study,” he said. “I was reading. And they said, ‘Daddy, if not now, when? If not you, who? Who is going to stand up for women with unexpected and badly damaged babies?’ I had the support of my family, and we were able to proceed ahead.” BBC

Doctor Tiller was a courageous and noble man: there is now apparently only one other doctor in the whole of the United States who will act to help women in this awful situation. Just one. The pro-life movement have either murdered or intimidated every other doctor who might be willing to help.

From Balloon Juice:

In 1994 my wife and I found out that she was pregnant. The pregnancy was difficult and unusually uncomfortable but her doctor repeatedly told her things were fine. Sometime early in the 8th month my wife, an RN who at the time was working in an infertility clinic asked the Dr. she was working for what he thought of her discomfort. He examined her and said that he couldn’t be certain but thought that she might be having twins. We were thrilled and couldn’t wait to get a new sonogram that hopefully would confirm his thoughts. Two days later our joy was turned to unspeakable sadness when the new sonogram showed conjoined twins. Conjoined twins alone is not what was so difficult but the way they were joined meant that at best only one child would survive the surgery to separate them and the survivor would more than likely live a brief and painful life filled with surgery and organ transplants. We were advised that our options were to deliver into the world a child who’s life would be filled with horrible pain and suffering or fly out to Wichita Kansas and to terminate the pregnancy under the direction of Dr. George Tiller.

We made an informed decision to go to Kansas. One can only imagine the pain borne by a woman who happily carries a child for 8 months only to find out near the end of term that the children were not to be and that she had to make the decision to terminate the pregnancy and go against everything she had been taught to believe was right. This was what my wife had to do. Dr. Tiller is a true American hero. The nightmare of our decision and the aftermath was only made bearable by the warmth and compassion of Dr. Tiller and his remarkable staff. Dr. Tiller understood that this decision was the most difficult thing that a woman could ever decide and he took the time to educate us and guide us along with the other two couples who at the time were being forced to make the same decision after discovering that they too were carrying children impacted by horrible fetal anomalies. I could describe in great detail the procedures and the pain and suffering that everyone is subjected to in these situations. However, that is not the point of the post. We can all imagine that this is not something that we would wish on anyone. The point is that the pain and suffering were only mitigated by the compassion and competence of Dr. George Tiller and his staff. We are all diminished today for a host of reasons but most of all because a man of great compassion and courage has been lost to the world.

From the National Network of Abortion Funds:

The Network has also received many requests from women who received care from Dr. Tiller and from activists in the reproductive justice community to set up a Fund in Dr. Tiller’s name. In response, we have established the George Tiller Memorial Abortion Fund to assist the women to whom George Tiller dedicated his life. The Fund will assist women in the second trimester to pay for abortion care, as well as pay for travel and lodging en route to providers. To donate to the Fund in Dr. Tiller’s name, please send contributions to:

George Tiller Memorial Abortion Fund
c/o National Network of Abortion Funds
42 Seaverns Ave.
Boston, MA 02130

You may also donate online at www.nnaf.org/tiller.html

September 12, 2008

our heartbeats are a sword at their throats

Must be read:

“It is time for us to acknowledge that our love is an act of war.
It seems distasteful to say. It feels wrong. Our love, our lives, our nurtured gardens and families, we say, these are not weapons. These are not acts of violence. To us, they are not.
Nonetheless, there are those who insist breathlessly, endlessly, that they are. That our families are destroying their way of life. That our existing in public shocks and harms them. That attending school, sitting in a restaurant, having to hear at all that we exist is an affront that threatens to annihilate them. And they gather their stormclouds over and over, they teach their children, they shout from the pedestals and rooftops and radio waves that we are, by virtue of drawing breath, destroying them. That we are at war, and that our heartbeats are a sword at their throats.” – the sky is falling, 11th September 2008

Jerry Falwell, appearing on the Christian Broadcasting Network’s “700 Club” hosted by Pat Robertson on 13th September 2001, said of the terrorist attack on the WTC on September 11: “The abortionists have got to bear some burden for this because God will not be mocked. And when we destroy 40 million little innocent babies, we make God mad. I really believe that the pagans, and the abortionists, and the feminists, and the gays and the lesbians who are actively trying to make that an alternative lifestyle, the ACLU, People for the American Way — all of them who have tried to secularize America — I point the finger in their face and say, ‘You helped this happen.’ “
Pat Robertson: “I totally concur.”
(Washington Post, 14th September 2001: Youtube recording)

September 10, 2008

Sorry: I was wrong to mention Trig

I’ve had a computer crash at work, and have been running to catch up with myself for a week, but now I’m sort of clearer-headed and feeling less despairing. (Besides, the world is not going to end today. Pass it on.)

It annoyed me throughout the primaries that sensible bloggers who opposed Hillary Clinton were picking up on sexist attacks in the media rather than writing about the important issues.

And the same thing happened here with Trig Palin. The more I think about it, the more I think it wasn’t relevant – that the reason why the “scandal” degenerated rapidly into nasty comments about Sarah Palin’s oldest daughter was because the motivation for bringing up how/where Trig Palin was born as an attack on Sarah was intrinsically sexist – and I should have figured that out a lot sooner than I did. Sorry about that.

Sarah Palin was a hopelessly bad pick for VP by a hopelessly bad choice for President. That hasn’t changed.

I’ve been trying to find the classic recipe for mushroom roast that I haven’t made since the last time I had to make the vegetarian option for a Christmas dinner for 18 (it was about 7 years ago). Will post it when I find it.

Next Page »

The Rubric Theme. Blog at WordPress.com.

Follow

Get every new post delivered to your Inbox.