Jesurgislac’s Journal

January 3, 2009

On smelly feet

Fred Clark’s last post of the year at Slacktivist was Clean Shoes; Renaissance Guy’s first post of the year was To Judge or not to Judge.

Both in very different ways were writing about the same thing: how should Christians act towards unclean people, abominations… sinners?


I think the same thing is true concerning same-sex relations. The Bible teaches that such relations are sinful, and if questioned or confronted, I will say so. At the same time, I can completely love a person who commits such a sin. I can show him or her kindness, treat him or her as better than myself, and refrain from judging him or her. I’m willing to admit that in the eyes of God I might be far more sinful than any homosexual person in the world.


Peter said. “But God has shown me that I should not call any man impure or unclean.”

Not a word there about calamari or bacon. That’s not what the vision was about. It was about people. God has shown us that we should not call any person impure or unclean — that we should not treat any person as impure or unclean.

So here’s an invitation or a challenge for the New Year: Sign up for the scavenger hunt. Take the Big List of the unclean and the untouchable and turn it upside down and inside out. Seek out those people instead of avoiding them. Touch them and let them touch you.

I react towards those two posts very differently. They’re both saying – though Fred much more subtly than RG – that gay is on the Big List of abominations. (Sex between men certainly is, twice, in Leviticus: in the list of 613 things an observant Jew must not do, a Jewish man may not have sex with another man, no more and no less than he may shave his beard or get tattooed or eat bacon or own a slave for more than 7 years without offering him his freedom: he cannot make a wave-offering in the Temple if he has made himself ritually unclean in this way. It’s not allowed.)

Both of them, also, explicitly say that this is about Christianity being inclusive, not exclusive.

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