Jesurgislac’s Journal

March 2, 2010

Catholic Charities reminds employees that promoting homophobia more important than caring for the sick

CEO of Catholic Charities to staff: “I am writing to you to inform you of an important change to our group health care benefit plan that will take effect on March 2, 2010 due to a change in the law of the District of Columbia. It is important to note that the existing health coverage of current employees will not be affected by the change. New employees and current employees requesting revisions in benefit coverage will be affected by this change.” – Letter from Catholic Charities president and CEO to staff

Because same-sex couples will be able to get married, and because Catholic Charities are not allowed to offer health care coverage to spouses in mixed-sex marriages only, they have the choice of denying health care to all spouses who become eligible to join the plan after 2nd March – which will bar all couples in same-sex marriages, as they won’t be able to get married until after that date – or continue to offer health-care coverage to all spouses, even if that means some lurking closety gay spouse of an employee of Catholic Charities finds himself the recipient of health care that the Catholic Church believes he does not deserve.

Which are the two great precepts of Charity and the seven Corporal Works of Mercy?
1. ‘Thou shalt love the Lord thy God hate gay people with thy whole heart, and with thy whole soul, and with thy whole mind, and with thy whole strength’.
2. ‘Thou shalt love promote homophobia to thy neighbour as to thyself’.

1. To feed the hungry except for queers;
2. To give drink to the thirsty except for queers;
3. To clothe the naked except for queers;
4. To harbour the harbourless except for queers;
5. To care for the sick promote homophobia;
6. To visit the imprisoned except for queers;
7. To bury the dead except for queers.

This isn’t even their first-response reaction to finding out they’d have to act like they thought gay people deserved health care as much as straights do: on 17th February the Catholic Archdiocese of Washington formally announced that they believe promoting homophobia is more important than caring for children, too.

You have to wonder: how long can the Catholic Church go on promoting the idea that for Catholics homophobia is a core value which comes before everything else? Mormons got away with promoting the idea that racism is a core value for their faith for well over a century: does this mean Catholicism will be able to push homophobia as a required doctrine into the 2080s?

I hope not, but there is a positive side here: prior beliefs claimed by Catholics that corporeal works of mercy mattered led to Catholic charities becoming heavily involved in social services, with their own pro-lifer tweaks and biases helping to promote pro-life beliefs among the helpless. If the Catholic Church is now taking the position that promotion of homophobia comes before everything else, and therefore it must refuse to provide social services where it is not allowed to promote homophobia, maybe this will mean a gradual drawing away of the power of the Catholic Church to affect society negatively?

It’s ugly, though. There isn’t really an upside. The power of a strong Church determined that its followers shall promote bigotry as a core value of their faith is just… ugly.

June 18, 2008

Maggie Gallagher redefines marriage

Unsurprisingly, Maggie Gallagher (Redefinition Revolution, National Review Online) is spouting off about how awful it is that two men can now go to California and get married. (Though the first marriage in California was between two women who had been partners for 55 years, Maggie makes no reference to this: it doesn’t fit her paradigm of “gay marriage”, and as her meltdown on The Volokh Conspiracy three years ago demonstrated, she is simply not capable of fact-based arguments for or against same-sex marriage.)

Let’s be clear; opponents of same-sex marriage are homophobic. There’s no reason to oppose lesbian and gays having the legal right to marry, but the belief that it’s wrong for LGBT people to have the same civil rights as heterosexuals: and that is a homophobic belief.

The justifications for why it’s “wrong” are all illogical. Maggie begins her argument with “Gay men are promiscuous!” (Amanda Marcotte at Pandagon points out that if consensual promiscuity were a reason for banning marriage for all, straight marriage has to be banned too.) In part of course Maggie is just presenting a naively homophobic argument – it’s okay for straights to get married even though some of them will be openly polyamorous within marriage, but gays have all got to behave far better than straights if they want to be “permitted” the right. But mostly, I think Maggie begins her argument with this because she wants to summon the familiar prejudices against gay men, and “they’re all promiscuous!” is certainly one of them.

Moving on to Maggie’s next “point”, she mentions:

Same-sex marriages are tailing off rapidly, after what the New York Times describes as “an initial euphoric rush to the altar.” In Massachusetts, that rush included residents of other states — as indicated by the New York Times headline of May 18, 2004: “Despite Uncertainties, Out-of-Staters Line Up to Marry.” The latest data indicate that 867 gay weddings took place in Massachusetts in the first eight months of 2007, down from 6,121 gay weddings in the first six months of 2004.

This is the same pattern seen in other jurisdictions where same-sex marriage has been allowed.

Yes, Maggie, it is. And a little thought – or even a little examination of the marriages taking place in the first few months – would tell you why this pattern is common to all countries and states where same-sex marriage, or civil union equal to marriage. Because couples who have been together for decades, who have committed their lives to each other, who are given the chance to marry, will do so. Immediately.

Once all the couples who have been waiting for ten, twenty, forty years to be able to marry are married, of course there’s an apparent fall in the marriage rate. There is no more backlog, so the marriage rate steadies to a normal rate.

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